There’s a holy kind of disorientation that comes when you leave a war zone and step back into peace.
In Ukraine, the soundscape is unforgettable. It’s not just the sirens—though those pierce your chest like a cold wind—but the in-between silence that follows them. The kind of quiet that feels like holding your breath. The kind of quiet that wonders, “Will it come here next?” And when the silence is broken, it’s by news of another strike, another village leveled, another family forever changed.
You learn to move through your day holding invisible weights. Not just your own responsibilities, but the stories of those beside you. Stories of sons on the front lines, of homes destroyed twice, of trauma that doesn’t wait for a break to speak. And yet—there is laughter. There is resilience. There are old women planting tomatoes near the trenches and children playing soccer next to bomb shelters.
Somehow, hope and horror live side by side.
And then, just like that, you’re on a plane back to the United States. You land in a clean, calm airport. No soldiers, no checkpoints. You stand in line for coffee and no one is scanning the exits. Your bag rolls smoothly over polished tile instead of cobblestone. The barista asks how your day is going.
And you almost forget how to answer.
There’s this peculiar guilt that rises when safety returns too quickly. A feeling that something must be wrong with you for enjoying a warm bed when you know the person you sat across from yesterday might sleeping in a shelter with sandbags for walls. You feel joy at being home—and grief for ever having left. You feel relief—and restlessness. You carry stories that others can’t see, and it makes ordinary life feel… blurry.
I’m learning not to run from that tension.
Because Scripture doesn’t tell us to choose between joy or sorrow. It invites us to hold both. “Rejoice with those who rejoice, and weep with those who weep.” (Romans 12:15)
That’s what Jesus did. He wept at the tomb of Lazarus even though He knew resurrection was coming. He sat with the suffering and also multiplied bread at a wedding feast. He knew how to live between heaven and heartbreak.
So I’m asking myself: how do I live faithfully in between?
Here’s what I’m finding:
I breathe deeper here. Not with guilt, but with gratitude—and remembrance. Every quiet night’s sleep is a gift. Every dinner shared around a peaceful table is holy ground. I don’t want to forget that.
I keep my heart soft. I don’t numb out or move on. I name their names when I pray. I tell their stories when I speak. I don’t let convenience steal my compassion.
I let the discomfort teach me. The pull between two worlds is not a flaw—it’s an invitation. It reminds me that I belong to a global body, and that the peace I enjoy should fuel my advocacy, not silence it.
I practice presence. Not performative urgency. Not performative guilt. But true presence. I listen when someone tells their story. I show up for people who are tired. I stay grounded in what’s real, even when it hurts.
Most of all, I trust that God is near.
Near to the weary pastor still pastoring in a war zone.
Near to the widow who still sets out two plates.
Near to the child coloring in a basement lit by a generator.
And near to me, as I return to a quiet home and try to keep my heart from closing.
It’s tempting to believe that faith means we must always feel strong. But I’m learning faith can look like tears. Like trembling hands still reaching out. Like choosing to stay tender when it would be easier to forget.
This world is broken in ways that are too heavy for words. But the kingdom of God is here, too—in the resilience of those who remain, in the compassion of those who return, in the breath that fills our lungs even after sirens.
So I will rest. And I will remember. And I will return—whether in body or in prayer or in voice—again and again.
Because love doesn’t look away.
And neither will I.