Tag Archives: jesus

Trauma-Informed & Spirit-Led: How Caring for the Wounded Reflects the Heart of God

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In recent years, the term trauma-informed has gained traction in counseling, education, ministry, and leadership. But for those of us rooted in Scripture, being trauma-informed isn’t a trendy philosophy—it’s an invitation to live out the gospel with greater tenderness, discernment, and grace.

What Does It Mean to Be Trauma-Informed?

At its core, being trauma-informed means recognizing that people’s behavior is often shaped by what they’ve lived through. It means understanding that survival responses—like withdrawing, lashing out, people-pleasing, or shutting down—are not character flaws but protective adaptations to pain. Being trauma-informed doesn’t require us to know every story. But it does require us to approach others with humility, curiosity, and compassion.

And isn’t that what Jesus did?

He didn’t shame the woman at the well—He met her in her story (John 4).
He didn’t recoil from the bleeding woman—He called her “daughter” (Mark 5:34).
He didn’t condemn Peter for his betrayal—He cooked him breakfast (John 21).
He didn’t dismiss Thomas’s doubts—He invited him to touch His wounds (John 20:27).

Jesus was, and is, deeply trauma-informed.

Scripture’s Trauma Lens

Throughout the Bible, we see God’s consistent attention to the wounded, the weary, and the overlooked. The Psalms give voice to grief, confusion, and fear in ways that mirror trauma recovery. The prophets rail against injustice. Jesus comes not as a conquering king but as a suffering servant—“a man of sorrows, acquainted with grief” (Isaiah 53:3).

To be trauma-informed is to be slow to assume and quick to listen. It is to become a safe place for those who are carrying stories too heavy to speak aloud. Scripture calls us to this kind of love:

  • “Bear one another’s burdens, and so fulfill the law of Christ.” – Galatians 6:2
  • “Let your gentleness be evident to all.” – Philippians 4:5
  • “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” – Ephesians 4:32

The Fruit of the Spirit Is Trauma-Informed

When we walk in the Spirit—cultivating love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23)—we naturally create safer spaces for those who carry invisible wounds. A trauma-informed faith community:

  • Makes room for emotion without shame
  • Holds boundaries with kindness
  • Honors the pace of healing
  • Doesn’t rush someone’s “comeback story”
  • Values presence over performance

Healing Is Holy Work

As followers of Christ, we are not called to fix everyone—but we are called to be with them. We are called to reflect the tenderness of Jesus, who never demanded instant healing but instead offered dignity, presence, and peace. Trauma-informed care aligns with the heart of God because it reflects His way of healing—with truth and grace, with timing and trust.

When we become more trauma-informed, we don’t just become better helpers.
We become more like Jesus.

Self-Awareness & the Fruit of the Spirit: A Life that Reflects Jesus from the Inside Out

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There’s a quiet kind of strength that comes from knowing yourself—not in a self-centered way, but in the Spirit-centered way. The kind that allows you to pause when you’re triggered, to hold a boundary with grace, to laugh at your flaws without shame, and to lean in with curiosity when someone offers you feedback. It’s called self-awareness, and when it’s anchored in Christ, it becomes one of the clearest reflections of spiritual maturity.

In Galatians 5:22-23, Paul describes the fruit of the Spirit—the outward evidence of an inward life yielded to God:

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.”

It’s easy to treat these like a checklist. But when we stop striving and start abiding, something beautiful happens: these fruits grow naturally. And often, the soil they grow in? It’s self-awareness.

Let’s look at how the fruits of the Spirit show up in the everyday rhythms of a self-aware life:

Pausing and Recalibrating → Self-Control & Peace

Self-aware people don’t react on impulse. They pause. Breathe. Re-center. That pause isn’t weakness—it’s Spirit-empowered self-control in action. And when we make space to recalibrate, peace becomes the undercurrent instead of chaos.

Receiving Compliments with Calm Acceptance → Humility & Joy

A self-aware person doesn’t shrink or deflect when someone offers praise. They smile with quiet joy, knowing their worth isn’t puffed up by applause or torn down by silence. That’s Spirit-born joy rooted in identity, not performance.

Labeling Emotions Clearly → Gentleness & Kindness

When we can name our own feelings, we can tend to them with gentleness—and extend that same grace to others. Kindness often begins with the inner gentleness of emotional honesty.

Humor That Turns Inward Before Outward → Goodness & Gentleness

There’s a sacred kind of humor that isn’t at anyone’s expense. Self-aware people can laugh at themselves without self-contempt. That humility is rooted in goodness—a desire not to harm, even in jest.

Feedback Triggers Curiosity, Not Defensiveness → Faithfulness

Rather than dodging correction, self-aware believers lean in with openness. They’re faithful stewards of their growth. They ask, “Is there something here God wants to show me?” That’s spiritual faithfulness expressed through emotional courage.

Boundaries That Are Firm Yet Kind → Love & Patience

Love without boundaries isn’t biblical—it’s burnout. Self-awareness allows us to say yes and no with intention, choosing relationships that are marked by love and patience, not people-pleasing or resentment.

Owning Mistakes Without Shame Spirals → Self-Control & Kindness

Mistakes don’t lead to hiding. Self-aware people take responsibility quickly—not because they’re self-loathing, but because they’re Spirit-led. There’s kindness in accountability, especially when shame no longer holds the mic.

Letting Conversations Orbit Back to Others → Love & Gentleness

Self-awareness allows us to notice when we’ve taken up too much space in a conversation—and lovingly turn it back. This posture reflects gentleness, and a love that listens more than it lectures.

Flexible Routines → Peace & Patience

Spirit-filled self-awareness creates space for structure and spontaneity. There’s peace in not needing everything to go your way. There’s patience in allowing life to ebb and flow without losing your center.

Growth-Oriented Goals → Faithfulness & Joy

Self-aware believers don’t aim for perfection—they aim for progress. They know sanctification is a process, not a performance. That’s faithfulness to the journey and joy in the unfolding.

When the Holy Spirit lives within us, He doesn’t just transform our theology—He transforms our tone, our timing, our triggers, and our tenderness.

Self-awareness isn’t secular. It’s sacred. It’s the ability to see yourself clearly enough to surrender fully. And when that surrender becomes a rhythm, the fruit of the Spirit becomes more than a memory verse—it becomes your way of being.

Lord, make us people who know ourselves, so we can reflect You. Help us pause, soften, listen, grow, and love—because we are deeply known and loved by You.

When Grief Walks with Us: Faith in the Midst of Loss

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Grief arrives in its own time and in its own way.

Sometimes it shows up in the loud, obvious moments—the loss of someone we deeply loved, the funeral, the silence after the last goodbye. Other times, it slips in quietly—through a dream that won’t come true, a relationship that drifts or shatters, a life path that takes a sharp and unexpected turn. Grief doesn’t always wear black or come with casseroles and sympathy cards. Sometimes it looks like exhaustion. Sometimes it looks like a smile you force because you think you’re supposed to be “over it” by now.

Grief is part of being human. But it’s also sacred ground.

It touches not only our emotions but our very souls—our sense of purpose, our identity, our connection with God. And because of that, grief can shake our faith in ways we didn’t expect.

Some people find that grief pulls them closer to God. In the dark night of sorrow, they reach out and sense His presence more tenderly than ever before. They lean into the Psalms, pray with raw honesty, and discover a depth of intimacy they never knew was possible.

Others find that grief creates distance—questions rise up that have no easy answers:
“Why didn’t You stop this, Lord?”
“Where were You when I needed You most?”
“How can You be good and let this happen?”

And sometimes those questions feel like doubt. Sometimes they feel like betrayal. But here’s the truth that brings comfort: grief is not a failure of faith. In fact, grief is often the evidence of love, and faith is the act of continuing to breathe, to hope, to cry out—even when we don’t understand.

Think of Job, sitting in the ashes, scraping his wounds with pottery shards. He didn’t pretend everything was fine. He didn’t quote Scripture back to his own pain to silence it. He grieved. Loudly. Messily. Honestly. And God met him there—not to shame him, but to speak to him personally and powerfully.

Think of David, who poured out anguish in his psalms, his words trembling between worship and weeping.
“How long, O Lord? Will You forget me forever?” (Psalm 13:1)
David’s cries didn’t disqualify him from faith—they revealed the kind of faith that dares to speak when nothing makes sense. The kind of faith that trusts God is big enough to handle our hardest emotions.

Even Jesus wept.
He knew resurrection was coming, but He still stood at the tomb of His friend and wept. He didn’t rush past sorrow. He didn’t say, “Don’t cry—it’s all part of God’s plan.” He let the grief be real, because love was real.

And that’s the invitation we are given, too. To let our grief be real. To let our hearts break open in safe hands. To bring our aching selves to the foot of the cross and say, “Lord, here I am. I don’t know what to do with this pain, but I trust You are near.”

Everyone grieves differently.
There is no perfect timeline.
No single “right” way to do it.

Some will talk about their loss with anyone who will listen. Others will withdraw and need silence to sort through their soul. Some will cry every day. Others won’t shed a tear but will carry their sorrow deep in their bones. And all of it is okay.

We do not need to compare grief or judge how it’s unfolding in ourselves or others. God doesn’t.
He is patient with us. Gentle with us. Present with us.

Romans 12:15 says, “Rejoice with those who rejoice; mourn with those who mourn.” That verse isn’t a call to fix people’s pain. It’s a call to be with them in it. To show up. To sit in the quiet. To let people be wherever they are without rushing them toward healing they’re not ready for.

And perhaps most importantly—it’s a reminder that God does the same for us.
He sits with us in the ashes. He holds us when we are too tired to hope. He doesn’t ask us to perform faith, or to put on a brave face. He asks us to come.

If your faith feels wobbly in this season of grief, take heart. Faith isn’t always loud or certain or filled with joy. Sometimes faith is just showing up. Sometimes it’s a whispered prayer through tears. Sometimes it’s letting others believe for you when you can’t quite believe for yourself.

Your grief doesn’t disqualify your faith.
Your sadness doesn’t separate you from God.
Your questions don’t scare Him.

He is the Shepherd who walks with us through the valley of the shadow—not around it. Not over it. But through it.

So if you are in that valley right now, be gentle with yourself. Let your grief take its time. Let your faith breathe, stretch, rest. Trust that God is not waiting on the other side of your sorrow—He is right here, in the midst of it, still loving you, still holding you, still calling you His.

Grief may change us. But it doesn’t remove us from God’s love.
It may strip us bare, but even there, in that vulnerable place, we are known. We are seen. We are carried.

And we are never alone.

Doing All the Good We Can — A Life Lived in Love

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There’s a quote that often floats through the church halls, woven into mission statements and tucked into devotionals. It’s attributed to John Wesley, but even if the words weren’t originally his, their weight is unmistakably gospel-rooted:

“Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can.”

At first glance, it sounds like an overwhelming charge. How can we possibly do all the good, all the time? But maybe it’s not about perfection. Maybe it’s an invitation to presence. A call to be awake to the small, sacred moments where love is needed—and to show up there.

Jesus Himself lived this way. He didn’t rush past the wounded man by the roadside. He didn’t ignore the woman at the well, the leper cast out, or the children tugging at His robe. His ministry was marked not just by sermons but by stops—by interruptions, by noticing, by doing good when He could, where He could.

And He calls us to do the same.

“Let us not grow weary of doing good, for in due season we will reap, if we do not give up.” — Galatians 6:9

In a world that often feels overwhelming—war, injustice, hunger, loneliness—it’s tempting to believe our little bit of good won’t make much of a dent. But light never needs to outshine the darkness to matter. It only needs to shine.

So we hold the door open. We send the text. We check on the neighbor. We speak the kind word. We give the extra coat. We choose mercy when judgment would be easier.

None of this goes unseen by the One who said, “Whatever you did for the least of these… you did for Me.”

We don’t have to do everything. But we are called to do something—whatever good we can, wherever we are, for as long as we are given breath.

Not to earn favor. Not to be noticed. But because love compels us. Because we are loved by a God who came near, and now invites us to go and do likewise.

So today, may we live this kind of faith:
Active.
Attuned.
Available.

And may our lives whisper this truth everywhere we go:
Love was here.

Everyday Missionaries: Living the Legacy of Paul and Barnabas

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When we think of missionaries, we often picture people traveling across oceans, learning new languages, and preaching the gospel in unfamiliar lands. And while that’s certainly true for many, Scripture also shows us that the heart of a missionary isn’t about geography—it’s about obedience, courage, and love.

Paul and Barnabas are two of the earliest and most well-known missionaries in the New Testament. In Acts 13, we read that the Holy Spirit set them apart for the work to which God had called them. They were commissioned, prayed over, and sent out—not with prestige or certainty, but with faith and the fire of the gospel in their bones.

They faced trials: rejection, persecution, disagreements, and long, exhausting journeys. Yet they kept going. Not because it was easy, but because Christ was worth it.

And here’s the beautiful truth: the same Spirit who called and empowered Paul and Barnabas lives in us today.

You may not be called to Antioch, Cyprus, or Lystra. But you are called. We are all called.

Called to love the neighbor who seems unreachable.
Called to speak hope into a co-worker’s discouragement.
Called to serve the broken, sit with the grieving, and embody grace in spaces that feel heavy with pain.
Called to live with such integrity and joy that others see Christ in us—even when we never say a word.

Paul and Barnabas were missionaries not because of where they went, but because of who they followed.

So what does it mean to be a missionary in everyday life?

It means showing up with compassion.
It means speaking truth with humility.
It means being present, even when it’s inconvenient.
It means planting seeds you may never see bloom.

Your mission field might be your classroom, your office, your kitchen table, your hospital room, or your phone screen. Wherever you are, if you carry the Spirit of Christ, you carry light into the darkness.

Friend, don’t underestimate your influence. The gospel didn’t spread because Paul and Barnabas were superheroes—it spread because they were willing. Willing to go. Willing to stay. Willing to speak. Willing to listen. Willing to love.

May we do the same.

“The Lord has commanded us: ‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’” — Acts 13:47

Whether you travel far or stay close to home, you are a missionary. Let’s live like it.

When Memories Fade, His Love Remains: Finding Christ in the Shadow of Dementia

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There are few things more heartbreaking than watching someone you love slip away before your eyes—not in body, but in memory. Dementia is a slow unraveling. A cruel thief that steals names, faces, stories, and time. It can take a person’s ability to recall their wedding day, their child’s voice, or even their own reflection. It turns once-vibrant connections into confusion. And it leaves caregivers and loved ones standing in the sacred space between grief and love, presence and loss.

Dementia devastates. But it does not define.

Because even when a person forgets everything else, they are never forgotten by God.

“Even to your old age and gray hairs
I am He, I am He who will sustain you.
I have made you and I will carry you;
I will sustain you and I will rescue you.”
—Isaiah 46:4 (NIV)

This is our hope: God holds every part of us, even when our mind can’t. When neurons misfire and memory fades, His promises remain intact. He is not bound by our cognition. His Spirit speaks deeper than language, deeper than logic. The image of God imprinted on a soul is not erased by disease.

We do not always understand why suffering like this exists. We wrestle with the “why,” especially when it touches someone so kind, so faithful, so undeserving. But in the mystery, we remember this: our Savior is not distant from our sorrow. Jesus wept at the tomb of Lazarus, not because He lacked power to heal, but because He was present in the pain.

And He is still present now.

To the one caring for a spouse who no longer recognizes your name—He sees you.
To the adult child repeating stories with a smile while aching inside—He comforts you.
To the pastor, the friend, the nurse, the neighbor—He strengthens you.
And to the one with dementia—He has not lost you. You are held by grace, not by memory.

“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future… nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”
—Romans 8:38–39 (NIV)

Nothing can separate us from His love—not even a disease that scrambles the mind. While dementia may steal recollection, it cannot steal redemption. While it may blur faces, it cannot blur the face of Christ, whose compassion is unwavering and whose care is eternal.

So we press on. With tear-streaked cheeks and tired hearts, we anchor ourselves in the One who never forgets. The Shepherd who walks with us through the valley. The Resurrection and the Life. The One who will one day wipe away every tear—and make all things new.

Including the mind. Including the memories. Including the moments lost in the fog.

Friend, if you are walking this road, you are not walking it alone.

And if your loved one no longer remembers you, remember this: God remembers them. Fully. Tenderly. Eternally.

In Christ,
there is still hope.

Always.

The Fruit of the Spirit in Real Life: Ripening Love in a Hurting World

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I’ve been thinking a lot lately about fruit. Not the kind that grows in orchards or fills our kitchen bowls in the summer, but the kind Paul writes about in Galatians 5:22–23—the fruit of the Spirit. And I’ve been paying attention to the way he says it: the fruit—singular, not plural.

It’s not a basket of virtues we can mix and match. Not a spiritual to-do list to perform our way through. It’s one integrated whole. One fruit. One beautiful outgrowth of a life lived close to God.

Love. Joy. Peace. Patience. Kindness. Goodness. Faithfulness. Gentleness. Self-control.

Not separate, but connected. Not immediate, but slowly ripened.

And last Sunday, Bryan Barley said something that’s been echoing in my heart all week: We don’t force fruit. It doesn’t grow by effort or exhaustion or willpower. You can’t clench your fists and squeeze out more gentleness. You can’t manufacture real peace by pretending things are okay. Fruit only grows when it’s connected to the vine, nourished by something deeper than itself.

This is so counter to everything the world teaches us. In our culture of constant striving—where identity is often measured by productivity, appearance, or performance—the idea of something good emerging from rest, from abiding, from slowness and surrender? It feels almost impossible. But it’s exactly what Jesus offers.

He says in John 15:4, “Abide in me, and I in you. As the branch cannot bear fruit by itself unless it abides in the vine, neither can you, unless you abide in me.”

The fruit of the Spirit isn’t a demand; it’s a result. It’s not a test of how hard we’re trying; it’s the evidence of how closely we’re staying.

And this matters. Not just for our own souls, but for a world aching for something real.

We live in a time when suffering is everywhere. War rages. Families fracture. Loneliness grows like a shadow. Abuse and injustice steal safety from so many. And in the midst of this, it’s easy to feel overwhelmed or cynical or numb.

But what if the fruit of the Spirit is not just about our personal spiritual growth—but also about healing the world, one quiet act at a time?

What if a Spirit-led life is a form of resistance against a culture of cruelty, haste, and self-preservation?

Because the fruit has practical implications:

It looks like gentleness when someone shares a vulnerable truth and we don’t rush to fix them.

It looks like peace when the news is grim but we light a candle and pray anyway.

It looks like kindness when someone lashes out, and we choose not to return harm for harm.

It looks like self-control when we could post that angry comment or make that cutting remark—but we don’t.

It looks like love that stays. Love that listens. Love that doesn’t ask for proof someone is worth it.

The fruit of the Spirit is how heaven touches earth—through the lives of ordinary people who stay rooted in an extraordinary God.

It’s not a fast process. Fruit ripens over time. It grows in hidden places, in the slow work of surrender, in the dailiness of choosing Jesus again and again. It grows in us when we don’t even notice it—when we are tired, and aching, and wondering if we’re making a difference.

But the Spirit is faithful.

And where the Spirit is, fruit is coming.

Not perfectly. Not without pruning. But it will come.

And so the invitation today is not to try harder, but to stay closer. Not to strive, but to abide. Not to fake fruit, but to yield to the Spirit who brings it to life.

Because the world doesn’t need more polished performances. It needs more people ripening in love.

And that’s what the Spirit does—in you, in me, in all who stay near.

May we be those people. And may the fruit of the Spirit in our lives be a taste of God’s goodness in a world that’s hungry for healing.

When Science Catches Up to Scripture: The Sacred Design of Our Minds and Bodies

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For centuries, people of faith have held fast to the truths woven throughout Scripture—promises of peace, instruction for living, and invitations to healing. And in recent decades, as science has uncovered more about how our brains and bodies function, we find ourselves nodding with quiet awe. Again and again, research is confirming what the Bible has told us all along: we are fearfully and wonderfully made.

In many ways, modern neuroscience, psychology, and biology are simply catching up to the wisdom of God’s Word.

Take, for example, the way trauma and generational pain are passed down through families. Long before epigenetics became a field of study, the prophet Habakkuk (and others like Jeremiah and Moses) spoke of generational consequences—how patterns of suffering and struggle could ripple through lineages. Today, science shows us that trauma can leave a biological imprint, altering gene expression and nervous system sensitivity across generations. But here’s the grace: healing can also be passed down. When we pursue restoration, we’re not just changing our lives—we’re influencing the lives of those who come after us.

Or consider Jesus’ words in Matthew 6:34:
“Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”
In a world consumed by anxiety, this wisdom speaks directly to the practice of mindfulness. Science now confirms what Jesus taught so simply: staying in the present reduces stress, improves mental health, and increases emotional regulation. The call to live one day at a time isn’t just spiritual—it’s physiological.

Then there’s Philippians 4, one of the most referenced passages in times of unrest:
“Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God… whatever is true, whatever is noble… think about such things.”
It’s a divine formula for nervous system regulation. Studies show that gratitude rewires the brain, shifting us from a threat-based survival mode to a state of peace and connection. Cognitive behavioral therapy teaches us to notice negative thought patterns and replace them with truth—something Paul wrote about long before psychology gave it a name.

And what about Sabbath? In Exodus 20, God commands rest—not as a luxury, but as a rhythm of life. Science now shows that regular rest reduces inflammation, enhances immunity, balances hormones, and prevents burnout. God wasn’t giving us a rule to restrict us; He was giving us a gift to restore us.

Even the practice of breath—the very first thing God gave Adam—is now studied as a tool for calming the vagus nerve, grounding the body, and reducing symptoms of anxiety and trauma. Psalm 150 says, “Let everything that has breath praise the Lord.” Today we know that deep, intentional breathing anchors us in safety and presence. And when paired with praise, it becomes both a physical and spiritual lifeline.

We are not bodies that sometimes have spiritual moments. We are embodied souls—crafted with care by a Creator who understands every neural pathway, every hormonal response, every cellular need. And Scripture, far from being outdated, speaks to all of it.

So when science unveils a new insight about the brain or the nervous system or the impact of community on healing, I don’t see a contradiction. I see confirmation. God, in His kindness, authored both the Scriptures and the systems within us. And slowly, beautifully, science is beginning to testify to what faith has always known:

We were made with purpose.
We heal in relationship.
We need rest, presence, gratitude, and truth.
And we are held—body, mind, and spirit—by a God who designed it all.

Take a moment today to notice the harmony between your faith and your body.
Where have you felt anxiety give way to peace through prayer or presence?
Where have you sensed your breath slow as you whispered a psalm or sat in stillness?
Where has gratitude softened the edges of fear?

Let these moments remind you:
Your body is not working against you. It’s inviting you into alignment—with God, with truth, with the way you were always meant to live.

As you move through your day, consider this sacred question:
Where is God already ministering to your nervous system—through silence, song, connection, or rest?

Let your healing be both biological and biblical.
Let your body become a sanctuary of grace.
And let your life tell the story: science may be catching up, but God has always known the way.

Called to the Margins: Our Sacred Responsibility to Show Up for Others

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We like to think of ourselves as kind. Compassionate. Generous.
But too often, our compassion is conditional.

It’s easy to show up for people who look like us, think like us, vote like us, worship like us. It’s comfortable to care when the story feels familiar—when we see ourselves reflected in their struggle. But the Gospel doesn’t call us to comfort. It calls us to Christ.

And Christ? He didn’t just sit with the familiar.
He touched the untouchables.
He defended the outcasts.
He healed the ones society avoided.
He saw the invisible.

“Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.”
— Matthew 25:40

This is not a poetic suggestion. It is a commissioning.
We are responsible—for the stranger, the hurting, the overlooked. For the single mom barely making ends meet. For the refugee who fled violence with nothing but hope in their hands. For the teen who dresses differently, worships differently, who doesn’t quite know where they belong.

We don’t get to opt out.

“If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?”
— 1 John 3:17

Let’s be clear: this is not about guilt.
This is about grace in action.
We love because He first loved us.

And He did not wait until we had it together. He met us in our mess.
That is our model.

So let’s resist the urge to retreat into circles of sameness.
Let’s remember that the Samaritan—the one outsiders scorned—was the only one who stopped to help.
He crossed lines. Broke norms. Loved with his hands and his time and his wallet.

“Go and do likewise,” Jesus said.
— Luke 10:37

Not just for your friends.
Not just when it’s convenient.
But for the hurting. For the forgotten. For the ones no one else sees.

Because every person you pass is someone God handcrafted, someone Jesus died to save, someone the Holy Spirit longs to dwell within.

And if you can be the hands and feet of Christ for even one person today, do it.
Not because they deserve it.
But because He does.

Grace and Truth: The Sacred Tension We’re Called to Hold

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We live in a world that often swings wildly between extremes—where truth becomes a weapon, or grace becomes license. But the gospel invites us into a deeper, more nuanced space: the holy tension where grace and truth meet and hold hands. It’s the very space where Jesus Himself dwelled.

“For the law was given through Moses; grace and truth came through Jesus Christ.”
— John 1:17

From the very beginning of His ministry, Jesus embodied both grace and truth—never compromising one for the other. He called people to repentance, yet knelt beside them in compassion. He named sin, yet covered shame. He was never soft on holiness, and never harsh in love.

But we, being human, struggle to hold both. We tend to drift.

Some of us cling to truth without grace. We become rigid, exacting, confident in our correctness but lacking kindness. We speak as if conviction alone will transform hearts, forgetting that it’s God’s kindness that leads us to repentance (Romans 2:4). Without grace, truth loses its beauty—it becomes something people fear instead of something that sets them free.

Others of us lean into grace without truth. We excuse behaviors that harm, avoid hard conversations, and mistake silence for mercy. But grace without truth becomes sentimentality. It loses its anchor. And slowly, love becomes permissiveness, unable to call us higher or heal what’s broken.

Paul wrestles with this in his letter to the Romans. In Romans 5, he proclaims the breathtaking truth: “Where sin increased, grace increased all the more” (Romans 5:20). What a glorious promise! There is no sin so deep that grace cannot cover it. God’s mercy reaches further than our failures ever could.

But Paul doesn’t stop there. He anticipates our tendency to twist grace into an excuse. And so in Romans 6, he writes:
“What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer?” (Romans 6:1–2)

Grace doesn’t deny truth—it leads us into it.

And truth doesn’t cancel grace—it reveals our desperate need for it.

This is the rhythm of redemption. Not one without the other—but both, held in tension, in love.

When we live in this sacred balance:

  • We don’t have to pretend we have it all together (grace),
  • But we also don’t remain where we are (truth).
  • We are fully known (truth) and fully loved (grace).

This is the kind of love that changes people.

Jesus did not avoid the woman at the well’s story—He named it. Yet He stayed with her, spoke to her, and revealed Himself to her (John 4). He didn’t condemn the woman caught in adultery—but He also said, “Go and sin no more” (John 8:11). He called Zacchaeus down from the tree, dined with him, and watched as grace produced truth—“I will repay what I’ve stolen” (Luke 19).

Grace leads us home.
Truth shows us the way.
Together, they form the path of transformation.

So let us be people who hold both. Who speak with honesty and humility. Who love without condition and also with clarity. Who forgive without enabling and confront without condemnation.

Because that’s the gospel. And that’s our invitation.

“Now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.”
— Romans 6:22

Grace and truth are not opposites. They are companions in the journey of sanctification.

And in holding them together, we reflect Jesus most fully.